Invention, which is to say, innovation, is dealt with in entrepreneurial circles all the time. It’s dealt with so much, it borders on singularity. It has gotten to the point, in fact, where innovation and entrepreneurship have become synonymous, at least in some of these circles. This is understandable, because enterprise must always introduce new things – even if these are merely improvements of older ones – in order to grow, or, to begin with, get noticed. Less understandable, however, is the relative scarcity of discourse around a subject that is as important to entrepreneurs as that of invention: the context in which invention occurs, which is to say, the human experience. One could argue, just to be argumentative, that in the past several years the most successful new ventures in digital media and related technologies have been quite light on innovation. One could argue, just to raise the point, that these companies have, on the contrary, excelled in a most untechnical field: the humanities.
For example, there is Zynga, whose consumer-facing platform is, on the surface, uniquely un-innovative; the company almost takes pride in this. That Facebook launched and thrived at a time when MySpace and Friendster had already introduced the social networking idea and its general framework is well known. For the hundreds of millions of Twitter users, that platform’s technical weakness has become a feature (i.e. the Fail Whale). Yet these companies became enormously valuable because they hit home where it most matters, and where hitting home is the most difficult to do: with people and their fickle ways.
An even clearer illustration of the point may be the contrast between Apple and Google, both technologically ultra-superior but approaching the market from diametrically opposite directions. Apple, on one hand, uses its technical prowess in a highly controlled, highly designed, almost artistic style of product creation, with emphasis on popular appeal through esthetic form. Google, on the other hand, is a rapid-fire new-product launching pad, brimming with features and dazzling functionality. Apple has turned media, telecommunications, and entertainment on their respective heads through a handful of sector-defining innovations. Of Google’s dozens of product launches, we still mainly use it for search (and email). Almost all of the popular others, such as YouTube, Earth, Analytics, were acquisitions, and Android is a platform rather than a product per se. Google famously emphasizes engineering above all else, while Apple’s CEO prizes his study of calligraphy and has, in addition to Apple (more than once), also created a movie company called Pixar. The relative stock charts of the two competitors illustrate their respective trajectories.
To be clear, the argument is not in favor of the arts (or the humanities) at the expense of technology, but in favor of the combination and against either one alone. The argument can, in a certain sense, be distilled to Groupon Now versus the myriad ad placement and filtering platforms that presently populate the world of web media. The Internet ad networks, exchanges, and other intricate targeting mechanisms are built on highly complex algorithms that seek to improve the efficiency of contextual placement through demographics, time sensitivity, page location, click-through functionality, and a variety of other nuances designed to extract the additional fractional penny from a low-margin advertising product. This is pure technology. Groupon Now, undoubtedly complex behind the user interface, is built on two consumer-centric options – “I’m hungry” and “I’m bored” – which, come to think, summarize the human condition absolutely. Groupon has grown to $1 billion in net revenues in less than two years, although it has invented little.
What Groupon, Apple, Facebook, and others mentioned or unmentioned in this article seem to grasp, is that human nature can’t be understood by algorithm. And even if it could be – although it can’t – but even if it could, the builder of the program would first have to understand human nature.